4th Epiphany 2017, Small and Do-able

4th Epiphany

John 5: 1-18

Carl Heinrich Bloch, WikiCommons

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time, a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Artus Wolffort, Wiki Commons

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once, the man was healed and

picked up his pallet and walked.

               

However, it was the Sabbath on that day. Therefore, the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4th Epiphany

January 29, 2017

John 5: 1-18

There is a part in all of us that is like the invalid at the pool. This part suffers from a sort of paralysis, the part that cannot rightly take up our destiny and move forward with it. Our inner stuckness comes from a certain basic problem. A hindrance arises from assuming that someone else will make our destiny happen. As the invalid says, "I have no one to help me." His not being helped is made worse by the fact that all the invalids are in competition against one another for a meager resource. The healing properties of the waters suffice only for one. And so all have become naturally selfish in their hope for a cure.

There is a problem in expecting one's own insufficiencies to be overcome by someone outside of oneself. For isn't is at least as comfortably familiar to lie down under our burdens and wait? A thirty-eight-year habit of waiting! 

The only Being who can supplement what we lack is Christ. And Christ asks our inner invalid, "Do you have the will to become healed and take up your pallet of destiny?"

That the invalid suffers from a kind of weakness of will is evident also from the warning Christ gives him later in the Temple. He tells him not to allow himself to relapse into his former state, or his destiny will become even worse.

We all set intentions and make resolutions and promises. What is spiritually important is not the resolution, but the follow-through. Every intention, every promise we make and then fail to follow through on, however small, has a negative consequence. Not only does it compromise our integrity, our inner wholeness; it also weakens our will. Best to build inner strength by keeping our intentions small and do-able.

The New Testament Greek word for sin is hamartia, missing the mark. So, in the words of Christ: "Take to heart what I say. You have become whole; sin [miss the mark] no more, lest your destiny bring you something worse. 

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4th Epiphany 2016, Heal the Earth

4th Epiphany

John 5: 1-18

Christ Heals at the Pool of Bethesda

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

               

However it was the Sabbath on that day. Therefore the Jewish leaders said to

Picking up the Pallet

the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4th Epiphany

January 31, 2016

John 5: 1-18

Originally God’s creation was filled with an abundance of life, overflowing with healing, strengthening powers. Crowds could bathe in healing waters, for a thousand angels lived in them. But by the time Christ walked the earth, the healing forces of nature had worn down. The pool at Bethesda was only attended, intermittently, by one angel, enough healing force for one person at a time. And sadly, often without help, those most in need were unable to avail themselves. 

Christ came to initiate a new form of healing. He healed the man directly, lending him the creative power of His word. He healed from His I AM power, from Self to self.

Christ still walks the earth; we just don’t see Him. He can still heal, but it is now we human beings who are his instruments, His hands, his speaking. And now, 2,000 years later, what is called for is not only the healing of ourselves and of other human beings. What is becoming more and more necessary is that we find ways of healing the earth.

As St. Paul says, “…all around us creation waits with great longing that the sons and daughters of God shall begin to shine forth in humankind. Creation itself and therefore everything in it is full of longing for the future….”* It is now we who are to give life to the earth; we who are to heals its wounds; we who are to redeem the damage we have done to her.

How do we give life and healing? With God’s help, through our time and attention; through the power of the creative word our prayers, through our loving devotion to her well-being and our sacrifices on her behalf. Teresa of Avila** said, that even when we ourselves feel wounded, God helps.

…God is always there….  He kneels

over this earth like

a divine medic,

and His love thaws

the holy in us.

*Romans 8: 19 -21

** St. Teresa of Avila ~ When the Holy Thaws, in Love Poems From God: Twelve Sacred Voices from the East and West --versions by Daniel Ladinsky)

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4th Epiphany 2015, Not My Will

Bloch

4^th Epiphany
John 5: 1-18

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

               

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

Feb 1, 2015

John 5: 1-18

The man at the pool in Bethesda wants to be healed. But in  this circumstance, only one person at a time can be healed. And so an atmosphere of competition pervades. With each stirring of the water, egotism arises; each person rushes to be the first to claim the limited resources, so there is nothing left for the others.

Christ first asks the man if he really wants to get well. And then He gives him a direct infusion of His own strength through the power of His creating Word. Rise, He says. Take up your pallet – your true destiny – and walk forward on your path.

Yet the story has a complicated ending. It was the Sabbath. Carrying a pallet was forbidden. And when the man told the leaders that it was Jesus who had healed him and told him to do so, it further aroused their enmity toward Christ. As Jesus knew it would. As we say, ‘no good deed goes unpunished’.

Christ is the true self of humankind. He is also the Lord of Karma. If it is time for healing, it doesn’t matter what the rules are – He works. Knowing that those ‘in charge’ will oppose Him. Knowing that speaking the truth of calling God his Father will in fact cause him to be executed.

He fears not, because He lives and acts according to the Father’s will. As He says in the prayer that He gave us, “Thy will be done on earth as it is in the heavens”. Mt 6:10  As he will say in the face of his own death,” not my will but thine be done”. Luke 22:42  As we can say at any time, “May we so perform your will as you, Father, have laid it down in our inmost being.” (Esoteric Lord’s Prayer, Rudolf Steiner)

1st February Trinity 2011, Blossoming

4^th Epiphany

John 5: 1-18

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

1^st February Trinity

February 6, 2011

John 5: 1-18

In the life of the plant, the blossom is both an end and a beginning. It is the culmination of a long process of leafing and transformation. At the same time, in order to serve Life, the blossom must be pollinated, fructified by bees or wind, and set fruit. For it is the fruit and its seeds that ensure that life will continue.

The man who was ill for thirty-eight years experiences a blossoming in the warm urging of the Christ Sun. He rises and walks. But this healing will not serve his ongoing life unless the man allows the grace and mercy shown to him to be fructified, to set fruit within his own soul. He cannot continue inwardly in the same old way, cut off from the society of his fellow human beings, cut off from the workings of the angels.

Unfortunately he seems to misunderstand what his re-entry into society means. He returns to the leadership and tells them who was the source of his healing. This sets into motion a long series of events in which Jesus is persecuted and eventually killed.

And yet—even this serves a greater pattern. For Christ’s death becomes the portal to higher Life for us all.

We all participate in the killing of the Christ impulse for love and healing. We stray from love; we deny love; we are too weak to accept and participate in love.

And yet we are here, at the service, in His presence. We take in His healing love in bread and wine. He supplies what we lack, because we have answered the question he poses to us all—Is it your will to become whole?

www.thechristiancommunity.org

4th Epiphany 2007, Failure to Thrive

4^th Epiphany

John 5: 1-18

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up you pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

January 28, 2007

John 5: 1-18

There are two kinds of extremes in the way our soul conducts itself. One extreme might be called “too tight a grip”. It is the temptation to plan and control everything and everyone, down to the last minute and penny. There is no room, no gap for the divine spark to ignite.

The other extreme might be called the soul’s “failure to thrive”. In this extreme, the soul is weak and lamed; it blames everyone and everything outside of itself for its own failures. “I have no one to help me into the pool when the water is stirred…someone always gets there ahead of me.” John 5:7

In the story Christ first raises the man’s awareness with His question: is it your will to become whole? The man’s answer is essentially a divided one: “Yes, but….” So Christ supplies the missing strength. Thirty-eight years of paralysis have built up some measure of resolve in the man; Christ adds what is lacking.

Yet the man’s soul weakness, which was at the basis of his bodily paralysis, continues to be evident. He is still not yet sovereign over what happens. When others tell him he shouldn’t be carrying his pallet, he tries to justify himself by shifting the blame for breaking the Sabbath onto Jesus. Excuses again.

So Jesus finds him in the Temple and offers follow-up therapy. “You have become whole; sin no more, lest your destiny bring you something worse.” John 5:14

The paralytic’s sin consists of not be able to act out of his own initiative, out of his own integrity. He has literally been raised to a new level. If he goes back to his old ways, his destiny will be forced to take more extreme measures in order to enforce his continuing evolution and growth. Once a higher level of functioning has been reached in the soul, there is no going back.

Here, in consecrating ourselves, we offer our integrity, or at least as much of the broken pieces of it we can gather up. The formative character of Christ’s body helps us consolidate our efforts, our soul’s gains. The fire of the wine mixed with water strengthens our will, dissolves our souls’ hardness, and helps us move forward. We cannot do it all by ourselves. Yet neither can Christ. Bit by bit a lifetime of weakness is given strength by what Christ adds to our own efforts at destiny. He gives us the strength of Himself, ‘the medicine that makes whole.’ 

4th Epiphany 2009, Pour and Flow

4^th Epiphany

Robert Bateman

John 5: 1-1

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up you pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

Feb 1, 2009

John 5: 1-18

Once again, we see that the arrival of the Christ signals the beginning of a new era. In ancient times, the forces of healing were still gifted to human beings from outside of themselves. A last remnant of this is pictured in this gospel reading as the angel who randomly stirs the healing waters in the pool of Bethesda.

With the advent of Christ on earth, the focus of the forces of healing moves away from outside agents. Healing begins to establish itself in the energy field generated by the relationship between Christ and the individual soul.

The first question Christ asks the paralytic is a very intimate one. It concerns the very basic question that Christ asks all of us: do you want to become whole, healthy? Is it truly your will to be healed? John 5:6 This is an important question. For Christ will not interfere with anyone’s basic freedom to choose. If we are truly honest, we would have to admit that sometimes we prefer to remain in the soul landscape of suffering because it is comfortably familiar.  It takes courage to change the basic pattern of a lifetime, to step into an unknown way of being.

As it is, the paralytic’s answer is a divided one. Of course he wants to be healed. But at the same time the power of his will, his ability to upright himself, to move about, to move forward in his destiny, to make an active contribution to his people, has been severely compromised. Interestingly, he dodges the question by blaming others, and saying that he has no one to help him. After thirty-eight years of paralysis of will and complaining, it is perhaps no wonder that no one is around to help! Christ’s question shines a light of consciousness on the very basic question He asks all of us, and that we all must ask of ourselves: in what direction is your will moving? Do you will transformation?

Nevertheless, Jesus has compassion on his weakness. For the paralytic symbolizes the state of mankind in general. Christ must indeed see some way forward for us. And so through the power of the Christ-Ego, Jesus infuses the paralytic’s will with a jolt of uprightness, of power. Christ integrates the paralytic’s soul forces so that they can raise the body. He jump-starts the paralyzed will.

“Rise up; take up the pallet [of your destiny, upon which you have been lying helpless], and move forward!” John 5:8

And it happens; for— in the words spoken to the Mary soul at the annunciation—no word is spoken in the worlds of spirit that does not have the power to become reality on earth. Luke 1:37

Our healing, our transformation and reintegration of soul, is a gift of Christ’s grace. But then it is up to us to treasure, to nurture and to maintain the transformation with which we have been gifted. Later Christ warns the paralytic, who is now walking about in the Temple, that he is to sin no more. That is to say that he is to take care not to separate himself again from the divine world, from the angel of his own destiny. The angel of our destiny offers us opportunities. Our failure to answer and nurture them poisons our future.

So in the words of Rilke:

Want the change. Be inspired by the flame

Where everything shines as it disappears….

What locks itself in sameness has congealed…

Pour yourself like a fountain.

Flow into the knowledge that what you are seeking

finishes often at the start, and, with ending, begins.[1]

www.thechristiancommunity.org

---

[1] Rilke, Sonnets to Orpheus, Part Two, XII, in Ten Poems to Change Your Life Again and Again, Roger Housden, p. 21

4th Epiphany 2010, In-Valid

4^th Epiphany

John 5: 1-18

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up you pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

January 31, 2010

John 5: 1 -18

Often things happen without our knowing how. The movement or change or transformation seems to happen behind a curtain. We only see the result.

The will is such a mystery. In the broadest sense, it is connected to movement. It is through our will that we stand up, walk, and work. But the workings of this mysterious power are mostly hidden from us.

Today’s reading involves an invalid. (Interesting word—in-valid.) His will, his ability to stand up, to walk, to work had been ‘invalidated’. Christ asks him, ‘Is it your will to become whole, healthy? This question suggests that the man needed to become more conscious of his will. What is it that he wants? How devoted is he to achieving his goal? His answer: I have no one to help me. I can’t do it alone. So Christ helps him. Christ infuses His own healing, integrative will into the man’s weakened will (his ill will?), giving it strength.

In the Act of Consecration of Man we express our awareness of our own weaknesses of will, our own need of healing. We come to the altar, which is both a feast table and a worktable. We bring our humble offerings, the selfless purity of our best and most hope-filled thoughts, our noblest feelings, along with whatever amount of motive force we can muster. And Christ adds His own healing will to them. This gives our offerings the upward thrust and levity that allows them to rise up to the Father. Together the Father and His Son transform our will offerings. They are returned to us as healing medicine for our invalid souls, healing energy for a failing world.

So in the words of John O’Donohue:

May you find the wisdom to listen to your illness:

Ask it why it came. Why it chose your friendship.

Where it wants to take you. What it wants you to know.

What quality of space it wants to create in you.

What you need to learn to become more fully yourself

That your presence may shine in the world.[1]

www.thechristiancommunity.org

---

[1] John O’Donohue, “A Blessing for a Friend on the Arrival of Illness", in To Bless the Space between Us, p. 60

4th Epiphany 2013, Maintain Your Striving

4^th Epiphany

John 5: 1-18

Robert Bateman

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up you pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

January 27, 2013

John 5: 1-18

To get to a goal, we need to take actual steps. Wish and desire can get us started. But we need the strength of our will to carry us forward.

Last week we heard about two men who took the necessary steps, the leper and the centurion. This week’s reading focuses on the element of the will itself. For it is the paralytic’s will itself that is paralyzed and needs help. He has the wish, but his will does not have enough force even to get him to the natural place of healing. Christ must help him draw together sufficient will force to get him up off his bed.

‘Is it your will to become whole?’ He asks the man. The man admits that he has been unable to make it on his own for the last 38 years. So Jesus helps. He gives him a kind of injection of Christ-Will—the same Christ-Will that allows all of us as children to overcome gravity, to pull ourselves into the upright and to walk. It is as though the man is reborn—and he rises up and walks.

But there is a catch. There is a great risk of relapse, since the hopeless, passive despair that had weakened his soul and body over decades had become a habit of mind. ‘Sin no more’, Christ says; that is, do not let yourself fall back into your old ways. Maintain your striving uprightness of body and soul, lest destiny bring you something worse.’

Once one has stepped onto the path, one cannot go back without damage to self. And Christ will always help. In the words of Teresa of Avila

… God is always there, if you feel wounded.  He kneels

over this earth like

a divine medic,

and His love thaws

the holy in us.[1]

www.thechristiancommunity.org

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[1] St. Teresa of Avila,  “When the Holy Thaws,” in Love Poems From God: Twelve Sacred Voices from the East and West by Daniel Ladinsky